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The torrent has no seeders at all, resulting in a very slow download. Is it possible to improve it? Views. 1 Favorite. 1 Review. This timeless and powerful mantra, “Aum” activates and energises various sections in the body, reverberating through the entire system. Daily utterance of this.

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Tandava mantra trance torrent

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tandava mantra trance torrent

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Vrayi vedhyam tripura hara madhyam thrinayanam, Jata bharodharam chala dhoora gaharam mriga dharma Mahadevam devam mayi sadhata bhavam pasu pathim, Chidalambam sambham shiva mathi vidambam hridhi bhaje 3 I pray with all my heart, Him who is known by the three Vedas, Him who is pleasant to the mind, Him who destroyed the three cities, Him who is first among every thing, Him who has all seeing three eyes, Him who carries the weight of matted lock, With eminence great, Him who wears the moving snake as necklace, Him who holds the jumping deer in his hand, Him who is greatest among devas, Him who shines with glitter, Him who has mercy on me, Him who is the lord of all beings, Him who is the only support to holy wisdom, Him who is always with my Goddess, And Him who is a great entertainer.

Sahasram varthanthe jagathi vibhutha kshudra phalada Na manye swapne vaa thadanusaranam that krutha phalam Hari brahmadeenamapi nikata bhaja masulabham Chiram yache shambho shiva thava padombhoja bhajanam 4 Thousands of Gods abound, Offering trifling gifts to them who pray, And never even in my dreams would I pray. Or request gifts from them. To Shiva who is close to Vishnu, Brahma and other Gods, But who is difficult for them to near, I would beseech and beg always, For his lotus like feet.

Smruthou shasthre vaidhye shakuna kavitha gana phanithou Puranee manthre vaa sthuthi natana hasyeshwa chatura Kadham ragman preethirbhavathi mayi koo aham pasu pathe Pasum maam sarvagna pradhitha kripaya palaya vibho 5 Ignoramus I am in the science of law, In the science of life, In the art of medicine, In interpretation of events, In the art of poems and song, In the difficult tomes of arty grammer, In the holy books of yore, In the psalms of Vedas.

In singing about your great deeds, In the art of dance and in art of comedy, And so how can I get favour of Kings? And be pleased to protect me , Showering on me your sea of mercy. Ghato vaa mrithir pando apyaraunubhi cha dhoomogni rachala Pato vaa thanthurva pariharathi kim ghorasamanam Vridha kantakshebham vahasi tharasa tharka vachasa Padhambhojam shmbhor bhaja parama soukhyam vrijasudhi.

Vainly you give pain to your throat, By these torrent of words, Instead worship the lotus like feet of Shambu, Oh , intelligent one, and attain supreme happiness. Manasthe padhabjhe nivasathu vacha sthothra phanithou Karou chabhyarchyam sruthirapi kadha karnana vidhou Thava dhyane budhir nayana yugalam moorthi vibhave Para grandhan kairvaa paramashiva janee para matha 7 Let the mind dwell on your two lotus like feet, Let my words dwell on your praise, Let my two hands dwell on your worship, Let my ears dwell on hearing your holy stories, Let my mind dwell meditating on you, Let my two eyes dwell on your beauty, And after this I do not find any use, Of other great books to me, Oh supreme God?

Yadha bhuddhi ssakthou rajatha mithi kachasamani mani Rjale paishte ksheeram bhavathi mrigthrishnasu sallam Thadha deva branthya bhajathi bhavadanyam jada jano Maha devesam twam manasi cha na mathwa pasupathe. Gabheeram kaasare vimsathi vijane ghora vapine, Vishale shaile cha brahmathi kusumartha jada mathi Samarpaikam chetha sarasijamumanatha bhavathe, Sukhenawasthathum jana iha na janathi kimaho.

It is a wonder, That these people do not know, To offer to you the single lotus, From the lake of ones own mind, Oh God who is the consort of Uma, And be happy at ones own place. Narathwam devasthvam naga vana mrugathwam masakhatha, Pasuthwam keetathwam bhavathu vihagathwadi janananam Sada twadpadabja smarana paramananda lahari. Vihaarasaktham che dhugdhaya miha kim thena vapusha.

Vaturva gehee va yathirapi jati va thadinari, Naro vaa ya kaschid bhavathu bhava kim thena bhavathi Yadeeyam hrith padmam bhavad adeenam pasu pathe, Thadeeya stwam shambho bhavasi bhava bhaaram cha vahasi 11 Be it a celibate seeker of truth, Be it a man of the family, Be it a shaven headed seeker of truth, Be it the matted haired householder in the forest, Or be it one who is none of these, Hey, Lord of all beings, If his lotus heart is in your custody, Shambho, You would wholly become his, And help him to lift, This heavy burden of life.

Guhayam gehe va bahiapi vane va adri shikaram,. Jale va vahni va vasathu vasathe kim vada phalam, Sada yasyai va antha karana mapi sambho thava pade Sthitham chedyogosau sa cha parama yogi sa cha sukhi.

Asare samsare nija bhajana dhoore jada dhiya. Bramantham mamandham parama kripaya pathu muchitham Madanya ko dheena sthava kripana rakshaathi nipuna, Sthvadanya ko va me trijagathi saranya pasu pathe. Hey Lord of all beings, Who in this world is poorer, Than me to show your mercy? And which protector is there for me, In all these three worlds, Than you, who is an ace in protection of the poor? Prabhu sthvam dheenanam khalu parama bhandhu pasu pathe, Pramukhyoham thesha mapi kimutha bhanduthva manoyo Twayaiwa kshanthawyo sisava mdhaparadascha sakala Prayathnath karthavyam madavana miyam bhandhu sarani.

You have to pardon all my sins, And my protection is to be done by your effort, For it is the only way between those who are related.. Upeksha no cheth kinna harasi bhavadh dhyana vimukham Dhurasa booyishtam vidhi lipi masaktho yadi bhavath, Shira sthadvai dhathram na nakhalu savrutham pasu pathe, Kadam vaa niryathnam kara nakha mukhe naiva lulitham. Virinchi dheergayushur bhavathu bhavatha that para sira Schathushkam samrakshyam sa khalu bhuvi dhainyam likhitavan, Vichara ko vaa maam vishdha kripaya paathi shivaa me, Kataksha vyaapara swayamapi na dheenavaan para.

Let his four remaining heads, Be under your charge for protection. For was he not the one, Who wrote poverty on my head? Is there any need to worry about this?.. Oh , Lord who is crystal clear, And Lord who is all that is good, Your act of glancing which thirsts, At protecting the poor, Also tenderly protects me.

Phaladha punyanam mayi karunaya vaa twayi vibho, Prasannepi swamin bhava damala padabja yugalam, Kadham pasyeyam maam sthagayathi namarasambrama jusham Nirlepanam sreni nija kanaka manikya makutai. Twameko lokanam parama phalado divya padavim, Vahantha stwanmulam punarapi bajanthe hari mukha, Kiyadwa dhakshinyai twa shiva madhasaa cha kiyathi, Kadha vaa mad raksham vahasi karunaa pooritha drisha. Your grace my Lord is immeasurable And my desire too is immeasurable, And so when are you taking up the job, Of protecting me by your merciful glance?

Dhurasaa bhooyishte dhuradhipa gruhadwara ghatake, Dhooranthe samsare dhuritha nilaye dhukka janake, Madayasam kim na vyapanayathi kasyopa krithaye, Vadeyam preethischeth tawa krithartha khalu vayam. Are you not giving solace from my mire of sorrow, So that the letters written by Brahma are true, Ne pleased to tell, my Lord.

If this is your grace and affection, Oh Lord, We indeed are more than fulfilled. Sadaa mohatavyam charathi yuvatheenam kucha girou, Nata thyasha sakhasvatathi jhatithi swairamabhitha Kapaalin bhiksho me hridaya kapi matyantha chapalam, Dridam bhakthya bhaddha shiva bhavad dheenam kuru vibho. Dhruthui sthambha daram drida guna nibhaddham sagamanam, Vichitram padmadyam prathi divasa sanmarga gaditham, Smarare macchetha sphuta patas kutim prapya vishuddham, Jaya swamin shakthya saha shiva ganai samsevitha vibho.

Pralobhadyai rarthaharana para thanthro dhani gruhe, Pravesadhya kthassan bramathi bahudha thaskarapathe, Imam chetaschoram katha miha sahe sankara vibho, Thavadeenam kruthva mayi niraparadhe kuru krupam. How will I ever tolerate, This mind which is a thief, Sankara. So take it under your control, And show mercy on this innocent one. Karomi twapoojam sapadhi sukhadho me bhava vibho, Vidhitwam Vishnutwam dhisasi khalu tasya phalamithi, Punascha twam dhivi bhuvi vahan pakshi mrugatha Madrushtwa tat khedam kada miha sahe Sankara Vibho.

But if you grant the position of creator, Or the position of Lord Vishnu instead, As a reward for my worship, Then I would have to become a bird and fly in the sky, Or Become an animal and dig deep in the earth, To see you again my Lord.

How can I bear this sorrow of not seeing you, Oh Lord Sankara who is everywhere. Kadha vaa kailase kanaka mani soudhe saha ganai, Rvasan Shamboragre sphuta ghatitha moordhajali phuta Vibho sambha swamin paramashiva paheethi nigadhana Vidhaathrunam kalpan kshanamiva vineshyami sukhada, 24 When would I live in Mount Kailas, Along with your attendants, In the stone studded golden mansion of yours, Oh God who is the giver of happiness With hands raised and clasped, In deference to you, Oh Lord, who is every where, Oh Lord Who is with Goddess, Oh God who is the master, Oh God who is above all, Oh God who is good, And chant with pleasure.

Sthavai rbrahmadeenam jaya jaya vachobhi niryaminam, Gananam kelibhir mada kala maksobhya kakudhi, Sthitham neelagreevam trinayana mumamslishta vapusham, Kadha twam pasyeyam kara drutha kkhanda prasum. Kadha vaa drushtva gireesha thava bhavayangri yugalam, Griheethva hasthabhyam shirasi nayane vakshasi vahan, Samaslishya graya sphuta jalaja gandhan parimala, Nalabhyam brhmadourmudha manu bavishyami hrudhaye. Karasthe hemadrou Gireesha nikatasthe dhana pathou, Gruhasthe sarvabujamara surabhi chinthamanir gane, Shirasthe sheetamsau charana yugalsthe akhila shubha, Kamartha dasyoham bhavathu bhavadarthe mama mana.

Saaroopyam thava poojana shiva maha devethi samkeerthane, Saameepyam shiva bhakthi dhurya janatha sangathya sambhashane, Saalokyam cha characharathmaka thanu dyane bhavani pathe, Sayujyam mama siddha mathra bhavathi swamin kridharthosysmaham. Twat padambuja marchayami paramam twam chintayamyaham Twameesam saranam vrijami vachasa twameva yache Vibho, Veeksham me disa chakshusheem sakarunam divyai schiram prarthitham Shambho loka guro maddeya manasa soukyopadesam kuru.

Nalam va paramopakaraka midham tvevam pasoonam pathe, Pasyan kukshigathan charachara ganan bahyastithan rakshithum, Sarvamarthya palayanoushadha mathijwalakaram bheekaram, Nikshiptham garalam na gilitham nodgeerna meva tvaya. For with a view to give protection, To those beings which are movable and immovable, And which are placed inside thine belly, And also to those who are placed outside, The ultra fire producing and fearful herbal poison, Which makes all the devas flee in fright, Has been stopped by you in your neck itself.

It is neither swallowed nor spit out! Jwalogra ssakalamaraathi bhayada kshvela kadam vaa twaya, Drushta kincha kare dhrutha karathale kim pakwa jambu phalam, Jihwayam nihitascha siddha gutika vaa kanta dese bhrutha, Kim the neela mani vibooshana mayam shambho mahatman vada. Was that fire carried in your hand, Did it appear like the fully ripe plum fruit to you? Was it not kept on your tongue, Did it appear as pills from the Siddha doctor? Was it not worn in your neck, Did it appear like a blue gem ornament to you?

Oh , Shmabhu the great one , be pleased to tell. Naalam vaa sakrudeva bhavatha sseva nathirva nuthi, Pooja vaa smaranam kathasravana mapyaalokanam maadrusam, Swaminnasthira devathanusranaayasena kim labhyathe, Kaa vaa mukthi ritha kutho bhavathi chetha kim prarthaneeyam thada Is it not sufficient oh, God of Gods, For attaining liberation for people like me-, To do either service to you, Salutations to you, Singing about you, Worshipping you, Meditating on you, hearing your stories, Or seeing you once.

What other liberation is there at all? If I can attain liberation by these, What else should I wish for? What would I get by getting tired, By following other unstable gods? Kim broomasthwa sahasam pasupathe kasyasthi Shanbho bhava- Dairye chedasa —mathmana stithi —riyam chanyai kadaham labhyathe Brasyaddeva ganam trasan muni ganam nasyat prapancham layam Pasyan nirbhaya eka eva viharathyananda sandhro bhavan.

Who has the courage that you have, Oh Shambhu? How can any one else attain thine state of mind? While all devas loose their stability, While all the crowd of sages tremble, When the world is destroyed. At the end of all-the great deluge, You in solitude , fearlessly carry on thine play, In intense rapture and pleasure. Yoga Kshema durandarasya sakalaashraya —pradodhyogini, Drushta adrushta mathopadesha kruthino bayanthra vyapina, Sarvagnasya dhatakarasya bhavatha kim vedhitavyam maya Shmbho twam paramantharanga ithi me chitta smaramyanvaham.

I daily think in my mind, That you are very close to my mind, And you are doer of god to me. Oh Lord Shambhu. Bhaktho bhakthi guna avruthai mudhamrutha purne prasanne mana, Kumbhe Sambha twamgri pallava yugam samsdhapya sawith phalam Sathvam manthra mudheeraya nnija sareeragara shuddhim vahan, Punyaham prakati karomi ruchiram kalyanas mapaa dhayan. Amnayambudhi madarena sumana ssangha ssamyan mano, Mandhanaam druda bakthi rajju sahitham kruthva madithva thatha, Somam kalpatharum suparva surabhim chintamanim dheematham, Nithyananda sudham niranthara rama sowbhagya mathanvathe.

Prak punya chala marga darshitha sudha murthy prasanna shiva, Soma sad guna sevitho mruga dhara poorna sthamo mochaka, Chetha pushkara lakshitho bhavathi chedananda pado nidhi, Pragalbhyena vijrimbhitha sumanasam vrithistada jaayathe. Or Seen through the holy mountain in the east, Personification of clarity and white nectar,, Doer of good who is served by the stars, Who is full and who removes darkness of night, Who is Soma the moon and who is seen in the sky If he is then, The sea would be raised by him royally, And he would help the flowers to open.

Dharmo me chaduramdriga succharitha papam vinasam gatham, Kama krodha madadhayo vigalitha kalaa suswawishkritha, Gnananda mahoushadi suphalitha kaivalyanadhe sada, Maanye manasa pundaeeka nagare raja vatamse sthithe. Dhee yantrena vacho gatena, kavitha kuyo upa kulya kramai, Raneethascha sadashivasya charitambhorasi divya amruthai.

Hrit kedara yuthascha bhakthi kalama saphalya mathanvathe, Durbikshan mama sevakasya bhagavan viswesha bheethi krutha. And so god of gods who is the god of universe, How can this servant of yours fear famine ever. Papothpatha —vimochanaya ruchir aiswaryaya mrutyunjaya, Stotra, dhyana nathi pradkshina, saparya alokana akarnane, Jihwa, chittha, sirongri hastha nayana srothrairaham, Mam agnapaya thannirupaya muhur mameva maa me avacha 41 To get released from the tragedy of sin, And to taste the immortal wealth, Oh Lord who has won over death, The Tongue, mind, head, legs , hands, eyes and ears of mine, Each request me respectively , To do thine praise, to meditate on you, To bow before thy great self, To go round and round you, To see you soulfully and clearly, And to hear thine praise and stories, So please be kind to order me to do the above, Oh Lord, And also again and again remind me to do these, And please do not be mute with me for any reason.

Gambeerye pariswapadam dhanadruthi praakara uddhadguna, Sthomaschaaptha balam dhanedriya chayo dwarani dehe stitha, Vidhya vasthu samruddhi rithyakila samagri samethe sada, Durgadhi priya deva mamaka mano durge nivasam kuru. Maa gacha twa mithasthatho Gireesa bho mayyeva vasam kuru, Swamin adhikaratha mama kamana kanthara seemanthare, Varthanthe bahuso mruga madha jusho matsarya mohadaya, Sthan hathva mrugaya vinodha ruchita labham cha samprapsyasi.

OR The being that holds the deer in its hand, The being that kills wild elephants, The being that can kill the ferocious tiger, The being that can kill all other beings, The being that is the Lord of the mountains, The being that has a bright body, The being that is called Lion, Lives in the cave of my mind, And how will fear ever come to me?

Chandha shaki sikhanvidai dwija varai samsevithe saswathe, Sowkhya padini kkheda bedhini sudha sarai phalai dhherpithe Chtha pakshi sikha manr tyaja vridha sanchara manyai ralam Nithyam sankara pada padma pugali neede viharam kuru. Live in there iand daily play, And stop your wanderings forever. Suffice this wanderings of yours. Aakeerne nakha raji kaanthi vibhavai rudhyat sudha vaibhavai, Radhouthepi cha padmaragha lalithe hamsa vrijairasrithe, Nithyam bhakthi vadhoo ganaischa rahasi swecha viharam kuru Sthithva manasa raja hamsa girija nathamgri soudhantharai.

Shambhu Dyana vasantha sangini hridayarame agajeernaschada, Strastha bakthi lalataschchataa vilasitha pushpa pravalasritha, Deepyanthe guna koraka japavacha pushpani sadvasana, Gnananda sudha marantha lahari samvit phalabyunnathi. Nithyananda rasalayam suramuni swanthambhu jathasrayam, Swacham sad dwija sevitham kalupahrith sadvasana vishkrutham, Shambhu dyana sarovaram vruja mano hamsaavathamsa sthiram, Kim kshudralaya phalvala bramana sanjatha sramam prapsyasi.

Anandamrutha pooritha harapadambhoja lavalodhyatha, Sthaiiryopagna mupethya bakthalathika sakhoupasakhonvitha, Uchaiirmanasa kayamana patali makramya nishkalmasha, Nithyabeeshta phalpradha bavathu me satkarma samvardhitha. Sandharambha vijrumbitham shruthi shirasthananda raaadishtitham, Saprema bramarabhirama masakruth sadvasana shobitham, Bhogindrabharanam samastha sumana poojyam gunavshkrutham , Seve srigiri mallikarjuna mahalingam shivalingitham. He who lives in the Upanishads , Which are in the end of Vedas, He who is very handsome, Because he is deeply in love with Bramarambika, 4 He who always has the scent of devotion of sages, He who wears king of snakes as ornament, He who is worshipped by all with good mind, He who is known for his good qualities, He who is in the embrace of Parvathy, And He , the Mallikarjuna 5 who lives atop the Srigiri 6 , Would be served by me.

OR That whose flower opens in the evenings, That which is worn on the head over the ears, That which is followed by sweet pretty bees, That which for ever has sweet scent, That which decorates the pleasure loving, That which is rated the best among flowers, That which glistens because of beauty and scent, That which is liked by Goddess Parvathy, And that which decorates the God Mallikarjuna, Who lives atop Srigiri , Would be approached by me Bhringischa natanothkata kari madha grahi sphuran madhava, Hladho nadayutho mahasitha vapu pancheshuna chaddhadha, Satpaksha sumano vaneshu sa puna sakshan madheeye mano, Rajeeve bramaradhipo viharatham srishailavasi vibhu.

OR May that which likes to dance , As per the wish of the female bee, May that which drinks the oozing rut from the elephant, May that that whose joy increased, On seeing the season of spring, May that which makes sound, May that with a jet black body, May that which is like by the God of love, May that which likes a flowering garden, May that which likes to live in pretty mountain, May that which can travel everywhere, And may that holy male bee, Appear and dance on seeing the lotus of my mind.

Karunyamritha varshinam ghanavishad greeshmachidha karmatam, Vidhya sasya phalodayaya sumana samsevya miccha krithim, Nrithyadbhaktha maadrinilayam chanchajjata mandalam, Shambho vanchathi neelakandhara sada twam me manaschataka.

BOTH ARE GIVEN BELOW Hey Shambho , Hey God who has blue neck, Who showers the nectar like mercy, Who wants to cure painful aches of the mind, Which are like the trouble caused by heat in summer, Who is served by the good, Wishing for a heavy harvest of the plant of knowledge, Who can take any form, Who has devotees who dance like the peacock, Who lives on mountains, And who has the waving tuft of hair, My mind which is the Chataka bird, Desires for you always, OR Hey blue cloud , Hey harbinger of good, Who showers the nectar like rain laced with mercy, Who likes to cure the aches of hot summer, Who is loved by the farmers, Wishing for a heavy crop, Who can assume any form, Who has several peacocks dancing, Who is stopped by the mountains, And who has several waves of lightning, My mind which is the Chataka bird, Always desires for you.

Aakasena shikhi samastha phaninam nethra kalapi nathaa Anugraahi pranavopadesa ninadai kekeethi yo geeyathe, Syamam shaila samudbhavam ganaruchim drushtwa natantham mudha, Vedanthopavane vihara rasikam tham neelakantam bhaje. Sandhya dharma dinatyayo harikara gatha prabhoo thanka, Dhyano varidha garjitham divipadam drishticchatas chancnala, Bhakthanam parithosha bhashpa vithathir vrishtir mayuri shiva, Yasminnujwala thandavam vijayathe tham neelakantam bhaje 54 I pray the blue necked God who is like a peacock.

Whose glittering dance excels, Done in the dusk in the end of summer, With drum beats from the hands of Vishnu, Like the thunder of the clouds, With the shifting sights of Devas, Like the bright changing lightning, With the happy tears from eyes of devotees, Like the rainfall from the sky, And in front of Goddess Parvathy who is like the pea hen.

Aadhyayamithi tejase sruthipade vedhyaya sadhyaya the, Vidhyananthamayathmane trijagatha ssamrakskshanod yogine, Dhyeyakhila yogibhi ssuraganai mayavine, Samyak thandava sambramaya jatine seyam nathissabhave.

Nithyaya trigunatmane purajithe kathyayani sreyase Sathyaadhi kudumbhine munimana pratyaksha chinmuthaye Mayasrushta jagantrayaya sakalamnayantha sancharine Sayam thandava sambramaya jatine seyam nathissambhave. Nithyam swodhara poshanaya sakalan uddhishya vithasaya, Vyartham paryatanam karomi bavath sevam na jane Vibho, Majjanmanthara pushyapaka balatha sthvam ssarva sarvanthara Sththshtisyeva hi thena vaa pasupathe the rakshaniyoaasyaham. Many I have contacted, And have traveled without aim, But knew not service to you, Oh all pervading one.

Oh, Lord of all beings, Oh. Intelligence appeared next, and after intelligence, Lord Brahma appeared. He then proceeded to Tila-kanci, where He saw the temple of Lord Siva After thus instructing all the demigods, the Pitas and the lords of the living entities, Lord Brahma took them with him and left for the abode of Lord Siva, known as the Kailasa Hill After thus worshiping the transcendental form of the Lord, all the demigods, with Lord Brahma and Lord Siva placed in front, departed for their heavenly abodes After uttering these curses, Nandisvara then cursed the brahmanas to continue in the cycle of birth and death because of their supporting Daksa in blaspheming Lord Siva After visiting this place Kerala , He Balarama came to Gokarna-tirtha, where Siva is constantly worshiped.

He then visited the temple of Aryadevi, which is completely surrounded by water. The ancestors of Bhagiratha, sanctified by this water, achieved the heavenly planets" Akrura continued, "There are others also, known as Saivites, followers of different acaryas, who worship You in the form of Lord Siva" All drugs, creepers and vegetables are the hairs on your body, the Vedic mantras like Gayatri are the seven layers of your body, and the Vedic religious system is the core of your heart All glories to Sri Caitanya Mahaprabhu, the incarnation of the ocean of mercy!

His lotus feet are worshiped by demigods like Lord Brahma and Lord Siva All his desires are fulfilled simply by engaging constantly in the Lord's loving service. Lord Siva shows us that any devotee can be successful simply by chanting the prayers which he has recited All living entities within this material world except for Lord Siva are swayed by maya.

Lord Siva is therefore neither visnu-tattva nor jiva-tattva. He is between the two All the above-mentioned great personalities the Manus, Narada Muni, Siva, Brahma, Sanaka, Sanatana are not only powerful - being cognizant of past, present and future - but are also devotees All the demigods and great sages were very careful not to irritate Lord Siva. Therefore whatever he asked was done All the demigods are also trying to find out who is actually surrendered to Lord Vasudeva.

Because the Praceta princes were surrendered to Vasudeva, Lord Siva willingly came forth to see them All the demigods are called tri-pistapa, and the same word tri applies to Lord Brahma, Lord Siva and Lord Visnu All the different demigods like the sun-god, the moon-god, the air-god, Brahma and Lord Siva are material representations of the Supreme Lord.

By material activities one can approach only such demigods, as stated in Bhagavad-gita 9. Feeling thus obliged to the Pandavas, they paid tribute to King Yudhisthira All the members of the assembly were exalted brahmanas and self-realized souls, but they did not say anything about the conduct of Lord Siva, who was embracing the goddess Parvati on his lap All the mystic powers of Brahma, Siva, all the demigods and the twenty-four elements of cosmic manifestation were fully represented in the person of Visnu.

By the influence of Lord Visnu, all subordinate mystic powers were engaged in His worship All the Praceta princes simply stood in the water for ten thousand years and recited the prayers given to them by Lord Siva All the priests and other members of the sacrificial assembly and all the demigods, having been defeated by the soldiers of Lord Siva and injured by weapons like tridents and swords, approached Lord Brahma with great fear All the sages and demigods, headed by Indra, offered their respectful obeisances unto Lord Siva with folded hands.

Lord Siva was dressed in saffron garments and absorbed in trance, thus appearing to be the foremost of all sages All the sages who were sitting with Lord Siva, such as Narada and others, also offered their respectful obeisances to Lord Brahma. After being so worshiped, Lord Brahma, smiling, began to speak to Lord Siva All the saintly kings and all the demigods, including Lord Siva and Lord Brahma, worship the Lord by bowing down with their helmets.

Let me offer my obeisances unto His lotus feet All the Vedic literatures, which are full of verses, are emanations from you because their compilers wrote the various scriptures after receiving your glance All these authorities Siva, Lord Brahma, Manu or Narada are certainly very powerful, but they do not have the power to disobey the orders of the Supreme Personality of Godhead All these energies are invested in the administrators of the material world, namely Lord Brahma, Lord Siva and Lord Visnu, and also in Indra the King of the heavenly planets , Candra, Varuna and the sun-god All these personalities Sanaka, Sanatana, Narada, Siva, the Manus underwent great austerities and penances and thus became authorities in Vedic knowledge.

Perfect knowledge for human beings, as well as all living entities, is contained in the Vedas All three of these deities Visnu, Brahma, Siva are incarnations of the Supreme Lord Krsna because He is the original Supreme Personality of Godhead. The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations Although at the same time he remembered the malicious, heart-piercing speeches delivered by Daksa before the guardians of the universal affairs Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman.

Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband Although Brahma and Siva are greatly elevated and are almost on the level of Visnu, it is not possible for such incarnations of rajo-guna passion and tamo-guna ignorance to release the conditioned soul from the clutches of maya.

BG purports Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority Although Citraketu criticized Lord Siva, he did not offend Lord Siva like Daksa Although Daksa felt defeated, he knew that his punishment was simply the great mercy of Lord Siva. He remembered that Lord Siva and Lord Visnu are never neglectful of the brahmanas, even though the brahmanas are sometimes unqualified Although Daksa wanted to enjoy the results of fruitive sacrificial activities, it is not possible to enjoy when one offends a great personality like Lord Siva Although Daksa's heart was impure because of his having slandered Lord Siva, for which he was severely punished, Daksa now came to consciousness, and just by seeing Lord Siva with veneration and respect, he became immediately purified Although he Daksa had to give up his body and take birth from the womb of a woman impregnated by the semen of a ksatriya, he received all opulence by the grace of Lord Siva.

These are the subtle laws of material nature Although he Daksa was fallen, his vow was to execute the sacrifice, as is the duty of brahmanas, and thus he began his prayers to Lord Siva Although he Kasyapa knew that Lord Siva would not be pleased with him for such a forbidden act untimely sexual intercourse , he was obliged to act by his wife's Diti desire, and thus he offered his obeisances unto fate Although he Siva always associates with Maya, Durga, he is above the reactionary stage of the three modes of material nature, and although he is in charge of devilish characters in the mode of ignorance, he is not affected by such association Although he is in association with these qualities for the benefit of the conditioned soul, Siva is their director and is not affected.

In other words, although the conditioned soul is affected by the three qualities, Siva, being their master, is not Although he was abominable, all but the three principal demigods - Lord Brahma, Lord Siva and Lord Visnu - personally worshiped him to please him by bringing him various presentations because he had powerfully executed great austerities in mystic yoga Although he was envious and was inimical towards Lord Siva, Daksa was appointed the chief of all Prajapatis.

That was the cause of his excessive pride Although I am one of the principal expansions of His Lordship, even I was illusioned by His energy. What then is to be said of others, who are fully dependent on maya? Although it is forbidden, there are many pasandis who coin terms like daridra-narayana and svami-narayana, although not even such demigods as Brahma and Siva can be equal to Narayana Although it is very difficult to raise such creatures to spiritual understanding, Lord Siva takes charge of them, and therefore, as stated in the Vedas, Lord Siva is all-auspicious.

Thus by his association even such fallen souls can be elevated Although Lord Brahma had received very respectful obeisances from Lord Siva, he knew that Lord Siva was in a more exalted position than himself. Lord Siva's position is described in Brahma-samhita Although Lord Siva could also have cursed Daksa in a similar way, he was silent and tolerant; but Nandisvara, his follower, was not tolerant Although Lord Siva is the greatest of all great souls, mahatmas, he keeps on his head the purifying water of the Ganges, which emanates from a hole in this material universe made by the toe of Lord Visnu Although Lord Siva sometimes very liberally gives such benedictions to his devotees, the difficulty is that the demons, being very cunning, sometimes want to experiment improperly with such benedictions Although Lord Siva was faultless, Daksa had cursed him in so many harsh words Although Lord Siva was present and he is all-auspicious, it was necessary to sanctify the place because his followers had broken into the arena and committed so many obnoxious acts.

That sanctification was possible only by chanting the holy name of Visnu Although Lord Siva was so powerful, he was unable to get free from the effects of such wrath. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him Although rendering devotional service to the Supreme Personality of Godhead and worshiping Him are very difficult, if one vibrates or simply reads this stotra prayer composed and sung by me, he will very easily be able to invoke the mercy of the SPG Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position.

The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example Although such demigods as Lord Siva have eternal life, they have inauspicious habits like living in crematoriums. Kalidasa says - Here is an example of a dhira, for despite a young girl's touching his genitals, he was undisturbed Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction Ambika is the wife of Lord Siva and is the most exalted of chaste women.

After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati Among created manifestations, the total material elements are first created by Maha-Visnu and are annihilated by Lord Siva. Brahma is the secondary creator. BG purports Among the worshipers of Lord Siva there is a section who live a devilish life Amongst all the demigods, Lord Siva can be pacified even by the lowest class of men, who need only offer him obeisances and leaves of a bael tree.

Thus his name is Asutosa, which means that he is pleased very quickly An example of a dhira is given by Kalidasa Pandita, a great Sanskrit poet who wrote a book called Kumara-sambhava, wherein he has given an example concerning Lord Siva Anasuya, the wife of Atri Muni, gave birth to three very famous sons - Soma, Dattatreya and Durvasa - who were partial representations of Lord Visnu, Lord Siva and Lord Brahma Another difficulty in performing the Vedic rituals is that if one fails to satisfy even one demigod out of the many hundreds of thousands of demigods, just as Daksa failed to satisfy Lord Siva, there will be disaster Another meaning of bhuta is anyone who has taken birth or anything which is produced, so in that sense Lord Siva may be accepted as the father of this material world.

Bhrgu Muni takes Lord Siva as the leader of the lowest creatures Another meaning of the word apratipurusa is "the personality who has no rival. There are many varieties of prayers to Lord Krsna chanted by great sages and great personalities such as Lord Brahma and Lord Siva Any person upon whom the brahmanas and Vaisnavas are pleased can achieve anything which is very rare to obtain in this world as well as after death.

Not only that, but one also receives the favor of the auspicious Lord Siva and Lord Visnu Any sacrifice without the presence of Lord Siva is baffled. This is a statement made by Lord Siva to Parvati. Worshiping Lord Visnu is the supreme process of worship. You cannot insult me, for I have satisfied even Lord Siva by my prowess when we were both hunting in the forest" Arjuna was a famous fighter, and he attained fame by fighting many great demigods, including even Lord Siva.

Actually, the Supreme Personality of Godhead has His transcendental body, but I describe the Supreme as impersonal As a follower it was right for him Nandisvara not to tolerate an insult to his master Siva , but he should not have cursed the brahmanas who were present As a mahajana or authority Bhismadeva was on the level of Brahma, Narada and Siva, although he was a human being.

Qualification on a par with the great demigods is possible only on attainment of spiritual perfection As already explained, Lord Visnu is the controller of maya. How, then, can He associate with maya? Therefore He is described here in SB 8. These three incarnations of Krsna are called guna-avataras As for Lord Visnu, He is in seclusion in the core of the hearts of the yogis. As for Lord Siva, he has gone to the forest. Therefore you Kamsa have nothing to fear - SB That line, however, is now accepted as an ornament of the Lord As Indra is the chief of all kings, similarly Skanda, or Kartikeya, the son of Parvati and Lord Siva, is the chief of all military commanders As Krttikadevi, after receiving the semen of Lord Siva from Agni, conceived a child named Skanda Karttikeya, Krtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajna performed by Angira As protector of the brahmanas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows As soon as Lord Siva sees that his devotees are following religious principles, he blesses them.

The Pracetas, sons of Pracinabarhi, were naturally very pious and gentle, and consequently Lord Siva was immediately pleased with them As soon as Lord Visnu was visible, all the demigods - Lord Brahma and Lord Siva, the Gandharvas and all present there - immediately offered their respectful obeisances by falling down straight before Him As soon as the boon was offered to him, the demon wanted to touch the very head of Lord Siva. Ara saba bhrtya: all others are His servants.

This elephant was white, and with its four tusks it defied the glories of Kailasa Mountain, the glorious abode of Lord Siva Asuras are generally devotees of mother Durga, Sakti, or of demigods, especially Lord Siva Asuras do not know the secret of the energy of Lord Siva, and they prefer to worship goddess Kali or Durga or Lord Siva for material benefit. Due to their demoniac character, they are reluctant to surrender to Lord Krsna, as indicated by Bhagavad-gita Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva At Kumbhakarna-kapala, Sri Caitanya Mahaprabhu saw a great lake and then the holy place named Siva-ksetra, where a temple of Lord Siva is located At last Lord Siva approached Lord Visnu, who is situated within this universe on the planet known as Svetadvipa At last, in fear of his Durvasa Muni's life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead.

He was so interested in his own body that he wanted to kill the body of a Vaisnava At last, when the creation is preparing to wind up, there is first the principle of irreligion, then Lord Siva along with the atheists, full of anger. Her personality, like Lord Siva's, is a mixture of the three qualities, and therefore she is called Trigunamayi At that time, when Daksa saw Lord Siva, who rides upon a bull, his heart, which was polluted by envy of Lord Siva, was immediately cleansed, just as the water in a lake is cleansed by autumn rains At the end of creation there is irreligion, and then Lord Siva and the atheists full of anger, etc.

All of them are different representative manifestations of the energy of the supreme power, the Lord At the end of the Daksa-yajna and the disastrous incidents there, Daksa offered his prayer to Lord Siva At the present moment those who belong to the Visnu Svami-sampradaya of Vaisnavas come from Rudra, Lord Siva.

To become a devotee of Lord Krsna, Vasudeva, is very, very difficult. The word especially used in this connection is duraradhyam At the same time, Lord Brahma cautioned all his sons and disciples by reciting the prayers now recited by Lord Siva At the time of dissolution, Lord Siva's hair is scattered, and he pierces the rulers of the different directions with his trident.

He laughs and dances proudly, scattering their hands like flags, as thunder scatters the clouds all over the world At this time, King Daksa, afflicted by love and affection, was very much awakened to his real senses. With great endeavor, he pacified his mind, checked his feelings, and with pure consciousness began to offer prayers to Lord Siva Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being Atri Muni, by his breathing exercise, concentrated on the Supersoul, or the Lord of the universe.

As confirmed in Bhagavad-gita, the Lord of the universe is Vasudeva and, by the direction of Vasudeva, Lord Brahma and Lord Siva work Atri Rsi recognized them Visnu, Brahma and Siva by their symbolic representations and different carriers, and thus he offered them prayers and respects Attacked by Lord Siva's golden arrows, all the demoniac inhabitants of those three dwellings lost their lives and fell down.

Then the great mystic Maya Danava dropped the demons into a nectarean well that he had created. B Banasura knew various arts of fighting, and by the grace of Lord Siva he knew how to arrest his enemy by the use of a naga-pasa, snake-noose, and thus he seized Aniruddha as he came out of the palace Banasura's fighting with Krsna and later being saved by the grace of Lord Siva is confirmation of the statement in the Bhagavad-gita that the worshipers of demigods cannot achieve any benediction without its being sanctioned by the Supreme Lord, Krsna Be one even Narayana or Lord Siva, everyone is subordinate to Krsna siva-virinci-nutam.

Even Baladeva is subordinate to Krsna. This is a fact Because Daksa happened to be the father of Sati, she decided not to kill him but to give up her own life in order to compensate for the great sin she had committed by hearing blasphemy of Lord Siva Because destruction is in the mode of ignorance, Lord Siva and his worshipable Deity, Sankarsana, are technically called tamasi.

Lord Siva is the incarnation of tamo-guna Because he Lord Siva is one of the chief devotees of the Lord, the Lord Krsna personally equipped him with all the paraphernalia for war Because he Siva was also Asutosa, she Diti implored her brahmana husband Kasyapa to help her in pacifying Lord Siva, for her husband was a great devotee of Lord Siva Because Lord Brahma and Lord Siva are guna-avataras and have exalted positions, they have some small sense of being like Krsna.

But the pure devotees who inhabit Vrndavana do not possess any bodily conception Because Lord Siva is a great devotee of the Supreme Personality of Godhead, he loves all the devotees of the Supreme Lord. Lord Siva told the Pracetas that because they were devotees of the Lord, he loved them very much Because Lord Siva is Grhastha, so by his past habits if he appeared to have been attracted by sex life, that does not mean he has been degraded from his position.

You should never think of any devotee like that Because Lord Siva is nothing but Krsna's functional body, we should therefore offer respects to Lord Siva. Similarly, we should offer respects to Brahma, Agni and Surya Because Lord Siva, although a fully self-realized person, was in charge of the material mode of ignorance, he felt sorrow Because of her the wife of a brahmana strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life Because of her association with Lord Siva, Daksa forgot all his affection for his daughter Sati , and this very much aggrieved her Because of not observing the required rules and regulations, he is impure, but I was obliged to hand over my daughter to him just as one teaches the messages of the Vedas to a sudra Because of Ravana's material power, he became very proud and puffed up so that he dared kidnap the wife of Lord Ramacandra.

In this way he was ruined. To get material benedictions from Lord Siva is not difficult, but actually these are not benedictions Because of their the Kumaras refusal to marry, Lord Brahma became so angry that his eyes became reddish.

From between his eyes, Lord Siva, or Rudra, appeared. With uncontrollable rage, he took up his trident and prepared to kill Bhrgu Muni Because the two sons of Kuvera had been elevated to the association of Lord Siva, of which they were very much proud, they were allowed to wander in a garden attached to Kailasa Hill, on the bank of the Mandakini River - SB At that time, Daksa became greatly angry, and, his eyes glowing, he began to speak very strongly against Lord Siva Beginning from 1 the name Brahmaji, the first living creature within the universe, down to Lord Siva, Lord Visnu, Narada and other powerful demigods..

He asked his benediction to defeat all the Pandavas, at least one at a time Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji Between the Dolayatra ceremony and the rasa-lila ceremony there is an important ceremony called Siva-ratri, which is especially observed by the Saivites, or devotees of Lord Siva Bhagiratha satisfied Lord Siva by performing austerities. And what to speak of Narada?

Narada-muni, bajaya vina, radhika-ramana-name Bhinna-setave refers to one who has broken all the regulations for good behavior by not following the Vedic principles. In other words, according to Daksa the entire transaction of the marriage of his daughter with Siva was not in order Bhrgu Muni continued: Since you the followers of Lord Siva blaspheme the Vedas and the brahmanas, who are followers of the Vedic principles, it is understood that you have already taken shelter of the doctrine of atheism Bhrgu Muni cursed that persons who worshiped Lord Siva would become followers of this Mayavada asat-sastra, which attempts to establish that the Supreme Personality of Godhead is impersonal Bhrgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahma and Lord Siva, in the sacrificial ceremony of Daksa Bhrgu Muni's first offense, committed toward Lord Brahma, was an offense with the mind.

His second offense, committed toward Lord Siva by insulting him, criticizing him for unclean habits, was an offense by speech Both Brahma and Siva are also under the influence of maya. We are always friends and sometimes we enjoy joking words between us. When Citraketu loudly laughed at my behavior, he did so on friendly terms, and therefore there was no reason to curse him Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate.

But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also Both Lord Brahma and Lord Siva are incarnations of Lord Visnu, but Lord Brahma is in charge of the creation whereas Lord Siva is in charge of the destruction, which he carries out with the help of his material energy, goddess Kali, or goddess Durga Brahma and Lord Siva are obedient servants of the Supreme Lord, and the Supreme Lord as Visnu is an expansion of Krsna Brahma and Siva are bhutas, or powerful created demigods who manage universal affairs, much like ministers appointed by a king.

The ministers may be isvaras, or controllers, but the Supreme Lord is mahesvara, or the creator of the controllers Brahma and Siva, although almost as greatly powerful as Visnu, are within the control of the material energy of the Supreme Lord.

The conception of many gods controlling the many departments of material nature is ill conceived of by the foolish pantheist Brahma and Siva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brahmana, sudra, candala and so on Brahma asserted that none of the conditioned souls, including himself and all the demigods, could know how to satisfy Lord Siva.

But he said: It is known that he is very easily satisfied, so let us try to satisfy him by falling at his lotus feet Brahma cannot be compared to God - Krsna, or Narayana. It is forbidden to compare Narayana even to demigods like Brahma and Siva, what to speak of others Brahma is born out of the lotus stem grown from the navel abdomen of Garbhodakasayi Visnu, who is Krsna's plenary expansion; therefore Brahma and Siva, who is born of Brahma, and all other demigods must offer their respectful obeisances.

BG purports Brahma is entrusted with creation, Visnu maintains and Rudra, Lord Siva, destroys Brahma is ordered to create, and Siva is ordered to annihilate. The middle function, maintenance, is taken charge of by Visnu Brahma is the deity of rajas passion , and Siva of ignorance. They are the three departmental heads of the three qualities of this material world Brahma is the representation of the mode of passion, and Visnu is the representation of the mode of goodness, while the mode of ignorance is represented by Lord Siva, the father of material activities Brahma said "All of us, including Lord Siva, your father and the great sage Maharsi Narada, must carry out the order of the Supreme.

We cannot deviate from His order" Brahma was accompanied by all the demigods, headed by Siva, and Bhumi also followed. Arriving on the shore of the milk ocean, Brahma began to pacify Lord Visnu, who had formerly saved the earthly planet by assuming the transcendental form of a boar Brahma, Lord Brahma is mahajana; he's grhastha. Svayambhu, Narada, he's brahmacari. Svayambhur naradah sambhuh - Lord Siva, he's also grhastha. Visnu is the Lord of the mode of goodness.

Brahma is the lord of the mode of passion, and Siva is the lord of the mode of ignorance Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras Sanaka, Sanatana, etc. Wherever they go, Lord Visnu, Lord Siva or the devotees of Lord Visnu are all carried But after hearing of Bhrgu Muni's experience in meeting all three predominating deities - Lord Siva, Lord Brahma and Lord Visnu - the sages concluded that Lord Visnu is the Supreme Truth, the Personality of Godhead By blaspheming the principles of the Vedas, which are the pure and supreme path of the saintly persons, certainly you followers of Bhutapati, Lord Siva, will descend to the standard of atheism without a doubt By brahma-tejas, brahminical strength, Bhrgu Muni had created the Rbhu demigods, who had driven away the soldiers of Lord Siva stationed in the arena By expanding Himself as Lord Siva, the Supreme Lord is engaged when there is a need to annihilate the universe.

Lord Siva, in association with maya, has many forms, which are generally numbered at eleven By his constitutional position, Lord Siva is always great and auspicious, but since he has accepted on his head the Ganges water, which emanated from the lotus feet of the Lord, he has become even more auspicious and important By His will, I create, Lord Siva destroys, and He Himself, in His eternal form as the Personality of Godhead, maintains everything.

Maitreya will now narrate that to Vidura - SB 4. C Caitanya admitted that Sankaracarya was an incarnation of Lord Siva, and it is known that Lord Siva is one of the greatest devotees a mahajana of the Bhagavata school CB Madhya-khanda That is the verdict of all Vedic scriptures" Citraketu also fell down due to his offenses at the feet of Siva.

But in spite of all this, the stress is given here in the Srimad-Bhagavatam to surrendering unto the lotus feet of the Lord, even if there is a chance of falling down Citraketu appreciated how great Lord Siva was to be unaffected even in that situation. Therefore Citraketu was not an offender; he merely expressed his wonder Citraketu appreciated Lord Siva's position, but when he saw Lord Siva sitting in the midst of saintly persons and acting like a shameless, ordinary man, he was astonished Citraketu appreciated the exalted position of Lord Siva, and he remarked at how wonderful it was that Lord Siva was acting like an ordinary human being Citraketu nonetheless criticized Lord Siva, and the opinion of Parvati was that he should be punished Citraketu should have known that Lord Siva, although sitting in that way, was not to be criticized Citraketu thought himself a better controller of the senses than Lord Siva, although actually he was not.

Rather, the blazing fire from Lord Siva's eyes turned Cupid to ashes. D Dakini and Sankhini are two companions of Lord Siva and his wife who are supposed to be extremely inauspicious, having been born of ghostly life Daksa appreciated that the punishment offered to him by Lord Siva was a manifestation of Lord Siva's mercy. That is the symptom of a person making progress on the path of Krsna consciousness Daksa underwent severe penances up to the fifth manvantara.

Thus at the beginning of the sixth manvantara, known as the Caksusa manvantara, Daksa regained his former opulence by the blessings of Lord Siva Daksa wanted to impress upon the minds of all the great sages assembled in that meeting that Siva, being one of the demigods, had ruined the good reputations of all the demigods by his unmannerly behavior Daksa was first born during the reign of Svayambhuva Manu, but because of offending Lord Siva he was punished by having the head of a goat substituted for his own head Daksa was killed, and his head was taken away and burned to ashes.

His body was lying dead, but by the grace of Lord Siva, as soon as the head of a goat was joined to the body, Daksa came back to consciousness again Daksa was the embodiment of envy, for he unnecessarily blasphemed a great personality, Lord Siva Daksa's statement that Lord Siva pretended to be an honest person means that Siva was dishonest because in spite of accepting the position of Daksa's son-in-law, he was not respectful to Daksa Daksa, being materially puffed up, could not tolerate the high position of Lord Siva, so his anger at Lord Siva's not standing up in his presence was only the final manifestation of his envy Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers.

But that is not the process. Visnu wants His followers to be satisfied first Daksa, being puffed up with his power, wanted to deprive Lord Brahma and Lord Siva of participation in the sacrifice, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers.

But that is not the process Daksa, being the father of mankind, was performing yajna, and Lord Siva expected his share. But since Siva was not invited, there was trouble. By the mediation of Lord Brahma, however, everything was settled satisfactorily Daksa, could not tolerate this, and he took it as an insult by his son-in-law.

The creation, annihilation and maintenance of this cosmic manifestation are conducted by Your potencies, yet You are always unaffected by those qualities Dattatreya was a partial representation of Lord Visnu, and Durvasa was a partial representation of Lord Siva Datyatreya, Prthu and Dhanvantari are yellowish; Lord Buddha is flesh colored; Yajna is bluish; Mohini is extraordinarily beautiful woman.

There is no comparison to her beauty, so much so that Lord Siva is captivated by her beauty Demigods such as Brahma and Siva are incarnations of the material qualities, which are also emanations from the body of Narayana. Actually, there was no one existing before the creation except Narayana, the Supreme Personality of Godhead Devotees do not even care for the positions held by Lord Brahma or Lord Siva, nor does a devotee desire to become equal with Lord Visnu Dhruva Maharaja went to the northern direction of the Himalayan range.

In a valley he saw a city full of ghostly persons who were followers of Lord Siva Diti knew that because of his Siva's being quickly angered he might spoil the pregnancy she had so unlawfully by untimely sexual intercourse achieved Diti might argue that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Visnu Diti prayed for the mercy of Lord Siva very cleverly.

She prayed: "The lord can cause me to cry, but if he likes he can also stop my crying because he is Asutosa Diti prayed: Because he Siva is all-auspicious, it is not difficult for him to excuse me from being punished, although he is now ready to punish me because I have moved his great anger.

He appears like a man, but he is the lord of all men Diti prayed: He Siva is so great that if he likes he can immediately destroy my pregnancy, but by his mercy he can also fulfill my desire that my pregnancy not be spoiled. Diti was conscious of her offense untimely sexual intercourse and was anxious to be excused by Lord Siva.

Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified Do you think that greater, more respectable personalities than you, such as Lord Brahma, do not know this inauspicious person who goes under the name Lord Siva? Dressed as a brahmacari, Lord Narayana stood before Lord Siva. The shining effulgence emanating from His body attracted not only Lord Siva but also the demon Vrkasura Dressing themselves as the wives of brahmanas, all the celestial ladies, including the wives of Lord Brahma, Lord Siva, Lord Nrsimha-deva, King Indra and Vasistha Rsi, along with Rambha, a dancing girl of heaven, came there with varieties of gifts Driven by material lust, the materialists worship demigods, but a devotee never does so, for he is never driven by material lust.

That is the difference between a devotee's respect for Lord Siva and an asura's respect for him Durga is the external potency of the Lord, and she is associated with Lord Siva Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person Durga, the goddess Parvati, the wife of Lord Siva is extremely powerful. She can create, maintain and annihilate any number of universes by her sweet will, but she acts under the direction of the Supreme Personality of Godhead, Krsna, not independently During the period of annihilation, at the end of each millennium, the Lord becomes angry, and the part of anger is played by Lord Siva, who is therefore called Rudra.

E Each woman was accompanied by her husband. Thus they looked so beautiful that Sati, Daksayani, was impelled to dress similarly and go to the sacrifice with her husband Siva. That is the natural inclination of a woman Effectively comparing Lord Visnu and Lord Siva, the Brahma-samhita says that Visnu is like milk, whereas Siva is like yogurt.

Mattah parataram nanyat kincid asti dhananjaya: BG 7. Therefore Visvanatha Cakravarti Thakura says that bhagavate brhate means - unto Sri Krsna Even demigods like Brahma and Siva cannot see or even estimate the extent of the Vaikuntha planets. This is confirmed in Srimad-Bhagavatam Even demigods like Lord Brahma and Lord Siva, who are the chief amongst all demigods, are never equal to or greater than Lord Visnu, the Supreme Personality of Godhead Even great demigods like Brahma and Lord Siva, what to speak of the ordinary conditioned soul, are captivated by the beauty of woman Even if he Siva is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Daksa.

Even though He accepts the quality of goodness of the material world, He is still transcendental to all the material modes Even personalities like Lord Brahma and other demigods cannot understand your position, for you are beyond the moving and nonmoving creation. Since no one can understand you in truth, how can one offer you prayers? It is impossible Even personalities like Lord Brahma, Lord Siva, Manu, the Prajapatis headed by Daksa , the four Kumaras, Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha and even Narada himself could not properly receive the causeless mercy of the Lord Even the tolerant Siva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord Even though Lord Siva appeared to preach Mayavada philosophy, at the end of his pastime in the form of Sankaracarya, he preached the Vaisnava philosophy Even though Lord Siva associates with maya, he is not influenced.

The living entities are affected by maya, but although Lord Siva apparently associates with maya, he is not affected Even though Lord Siva was previously referred to in prayers by Lord Brahma as the Supreme, when Lord Visnu appeared, Siva also fell prostrated before Him to offer respectful obeisances Even though one may desire to engage in the service of the Lord, without sanction one cannot do so.

Lord Siva is offering his prayers in so many different ways in order to show living entities how to engage in the devotional service of the Lord Every one of them Brahma, Siva, Visnu, Narada and other powerful demigods, men, supermen, sages, rsis, dead bodies, satans, evil spirits, jinn, aquatics, birds and beasts possesses only a fragment of the great potencies of the Supreme Lord Every woman is expected to be as good and chaste as Devahuti or Bhavani.

Today in Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him Everyone acts under the dictation of the ego. Therefore Lord Siva is trying to purify false egotism through the mercy of the Supreme Personality of Godhead Everyone thinks that his intelligence is perfect.

Sometimes one employs his intelligence in the worship of Uma, the wife of Lord Siva, in order to obtain a beautiful wife Everything - the mind, the body and all the sense organs - should be engaged in Krsna's service. This is to be learned from expert devotees like Narada, Svayambhu and Sambhu.

This is the process Exalted persons like Lord Siva and Lord Brahma could not properly describe the truth of the Supreme Personality of Godhead, Krsna Exalted, self-satisfied persons who preach to the entire world think of your lotus feet constantly within their hearts. F Factually, the creation is not effected by Brahma, because Brahma himself is created by Lord Visnu. And Lord Siva is created, or born, of Brahma Favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent First she Sati said, "You call Lord Siva inauspicious because he associates with demons in crematoriums, covers his body with the ashes of the dead, and garlands himself with the skulls of human beings Following in the footsteps of Maharaja Prataparudra and other devotees, we should learn to worship everything belonging to the Supreme Personality of Godhead.

This is referred to by Lord Siva as tadiyanam Following Mohini, Lord Siva went everywhere - near the shores of the rivers and lakes, near the mountains, near the forests, near the gardens, and wherever there lived great sages Following the behavior of Lord Siva, they the members of the assembly did not protest; instead, following their master, they remained silent Following the instructions of Lord Siva, the Pracetas also concentrated their minds on the Syamasundara form of the Supreme Brahman Following the order of Lord Brahma, all the Pracetas accepted the girl as their wife.

From the womb of this girl, the son of Lord Brahma named Daksa took birth. Daksa had to take birth from the womb of Marisa due to his disobeying and disrespecting Siva Following the will of the S P of Godhead, I create, Lord Siva destroys, and He Himself in the form of Ksirodakasayi Visnu maintains all the affairs of material nature. Thus the supreme controller of the three modes of material nature is Lord Visnu For a beautiful wife, one can worship Uma, the wife of Lord Siva, and for advanced education one may worship Sarasvati For creation, maintenance and annihilation there are the three deities Brahma, Visnu and Mahesvara Siva , but Brahma and Mahesvara are qualitative expansions of Visnu.

Visnu is the central figure. Visnu, therefore, takes charge of maintenance For example, a Vaisnava is not a devotee of Lord Siva or Lord Brahma, but he is duty-bound to offer all respects to such highly-positioned demigods For others, who are miscreants, you have destined different kinds of hells which are horrible and ghastly.

Yet sometimes it is found that their destinations are just the opposite. It is very difficult to ascertain the cause of this For Parvati to be embraced by Lord Siva was natural in a relationship between husband and wife; this was nothing extraordinary for Citraketu to see.

Citraketu laughed loudly to see Lord Siva in that situation, even though he should not have done so For the benefit of the three worlds, Lord Siva, who is known as Tripurari, once set fire to the three kingdoms of Maya, but later, being pleased with him, he returned his kingdom For the common man he fulfills all desires, and because of their engagement in thinking of his lotus feet, he also blesses higher personalities who are seeking after brahmananda transcendental bliss For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: Brahma Visnu and Mahesvara Siva.

They are the controllers or masters of the three modes of material nature which cause the phenomenal manifestation For the purpose of creation, Brahma is manifested, and for annihilation there is Lord Siva For the purpose of creation, maintenance and annihilation of this cosmic manifestation, there are three lords - Brahma, Visnu and Siva Mahesvara. The material body is finished at the time of annihilation For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter Formerly small girls in Hindu families would worship Lord Siva, especially in the month of Vaisakha April-May Freed from all sinful reactions are those who concentrate their minds with great attention upon the cane plants; the bamboo plants; the celestial trees; the residential quarters of Me, Lord Brahma and Lord Siva; the three peaks of Trikuta Mountain From Brahma there is Rudra Siva , who is in charge of the mode of ignorance or darkness.

He destroys the whole creation by the will of the Lord From his Siva's point of view, he did not see anyone as lower or higher, because he is a Vaisnava From His forehead He Lord Sankarsana transmits to Lord Siva the power to destroy this material world. By my own power I create all the other demigods, the five elements and the senses From the partial representation of Brahma, the moon-god was born of them; from the partial representation of Visnu, the great mystic Dattatreya was born; and from the partial representation of Sankara Lord Siva , Durvasa was born From the statement of Lord Siva it is understood that he was always in Krsna consciousness, and thus he remained free from material affliction From the Vedic mantras we understand that the Supreme Personality of Godhead is above everything.

He is supreme, above all the demigods, including Lord Brahma and Lord Siva. He is the supreme controller From this verse SB 4. Actually he loves one who is devoted to the Supreme Personality of Godhead. G Gandhari was the daughter of Maharaja Subala, the King of Gandhara, and in her maiden state she worshiped Lord Siva Gandhari: The ideal chaste lady in the history of the world.

She was the daughter of Maharaja Subala, the King of Gandhara now Kandahar in Kabul , and in her maiden state she worshiped Lord Siva Gauri means white woman, and Lord Siva's wife is called Gauri Generally Lord Siva is known as the lord of the bhutas, or lower grade of living creatures.

They take shelter of Lord Siva because he is very kind to everyone and is very quickly satisfied. Therefore he is called Asutosa Generally Mayavadi sannyasis and worshipers of Lord Siva live in Varanasi, but how is it that Caitanya Mahaprabhu, who took the part of a Vaisnava sannyasi, also visited the Visvesvara temple Generally people are interested in worshiping the demigods, especially Lord Siva, in order to obtain material benefit Generally people become devotee of Lord Siva, because easily pliable.

Visnu is not so easily pliable. Devi is easily pliable. Say, for a meat-eater, goes to Devi: "My dear goddess, I want to eat meat. Kill Daksa and his soldiers at the sacrifice. It is very important and is located near Vedavana God is attractive even to the topmost liberated soul, and thus He is worshipable even by Brahma and Siva, the greatest of all demigods Gokarna is situated in North Kanara, in the Karnataka state.

It is about thirty-three miles southeast of Karwar. This place is very famous for the temple of Lord Siva known as Maha-balesvara. Thus they are called pasandis - unbelievers or demons Great stalwarts like Lord Siva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath Gross materialists say, there are different ways to attain the favor of the Supreme Personality of Godhead.

They claim that one can conceive of the Supreme Personality of Godhead as goddess Durga, goddess Kali, Lord Siva Grtsamada used to visit the royal assembly of Maharaja Yudhisthira, and he also visited the place where Bhismadeva breathed his last. Sometimes he explained the glories of Lord Siva before Maharaja Yudhisthira.

H Having arrived at a conclusion, the King took up his bow and arrow and aimed them at the earth, exactly like Lord Siva, who destroys the whole world out of anger He Arjuna specifically took the arrow presented to him by Lord Siva, and while going out he remembered Lord Siva and his great favor He Atri Muni was certain, of course, that not all of them Visnu, Brahma or Siva could be the Lord, but the Lord of the universe was one of the three He Atri Rsi began to offer prayers to the three deities, who were seated on different carriers - a bull, a swan and Garuda - and who held in their hands a drum, kusa grass and a discus.

The sage offered them his respects by falling down like a stick He Brahma was afraid that Lord Siva might be in an angry mood because he had lost his wife and had been insulted by Daksa. In order to conceal this fear, he smiled and addressed Lord Siva as follows He Caitanya quoted a verse from Padma Purana which is found in the Vaisnava tantra Hari-bhakti-vilasa 1. He is the boat of the demigods for crossing the ocean of birth and death He Citraketu knew that he had not committed any offense at the lotus feet of Lord Siva or the goddess Parvati, yet he had been punished, and this means that the punishment had been ordained.

Thus the King did not mind it He Daksa acknowledged the great mercy of Lord Krsna and Lord Siva towards the fallen brahmanas, including even himself He Daksa became the son of the Pracetas. Not only that, but because of his disrespecting Lord Siva, he had to undergo the tribulation of taking birth from within the womb of a woman He Daksa was born of a great brahmana father, Lord Brahma, but his treatment of Lord Siva was not exactly brahminical; therefore he admitted that he was not a perfect brahmana He Daksa was in complete knowledge that he was speaking against Lord Siva in spite of Siva's spotless character.

As far as envy is concerned, from the very beginning he was envious of Lord Siva; he could not distinguish his own particular envy He Durvasa Muni was a great devotee of Lord Siva, and by Lord Siva's order he accepted the priesthood of King Svetaketu because of the King's performance of sacrifice for one hundred years He Garga Muni pleased Lord Siva and received from him the benediction of a son.

He begot this son, Kalayavana, in the wife of a Yavana king. Whenever he chastises a person, it is just like a father's punishment of his son. Lord Siva is like a father because he never takes seriously any offense by any living entities, especially the demigods He Lord Siva associates with the demons in the crematorium, his locks of hair are scattered all over his body, he is garlanded with human skulls and smeared with ashes from the crematorium He Lord Siva is inconceivably one with Visnu and different from Him.

The example given in this verse CC Madhya Here Vidura inquired about the great warrior's well-being He Lord Visnu does not encroach upon another's share. He is satisfied with His own share and does not encroach upon others He Parasara was spiritual master of Maharaja Janaka and a great devotee of Lord Siva.

He is the author of many Vedic scriptures and sociological directions He Ravana became so powerful by the grace of Lord Siva that all the demigods were afraid of him, until he at last challenged the Personality of Godhead Sri Ramacandra and thus ruined himself He Salva desired that the airplane be able to fly anywhere and everywhere he would like to pilot it, and be specifically very dangerous and fearful to the dynasty of the Yadus.

Lord Siva immediately agreed to give him the benediction He Sankaracarya has recommended five forms. The first form is Durga, Sakti. The second form is Surya, the sun, sun worshiper. And the third form is Ganesa, and the fourth form is Siva. He is almost equal with Lord Visnu He Siva is naturally very kind towards women, on whom even the uncivilized hunters also show their mercy He Siva is neither on the level of the Supreme Personality of Godhead nor on the level of the ordinary living entities.

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